…modern redaction-criticism of Talmudic attributions relies on the notion that scholars can successfully localize earlier tannaitic and amoraic texts within a Talmudic passage, and that these sources, for the most part, retain their distinct identity. It is this ability that allows Talmudists to access not only amoraic culture, but also the world of the Stam.

Shai Secunda, “The Sasanian ‘<i>Stam</i>’: Orality and the Composition of Babylonian Rabbinic and Zoroastrian Legal Literature” in <i>The Talmud in Its Iranian Context</i>, eds. Carol Bakhos and M. Rahim Shayegan (Tübingen: Mohr Siebeck, 2010), 141-142, n. 6.

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