What was lost on these devotees of the game was the irony in a family event, punctuated by (mostly) men listening to a game noted for its aggressive body contact, warlike language, male bonding, and the ability of contestants to withstand pain. There had always been gender segregation at the Thanksgiving meal, with men talking to other men, and women conversing with women before and after the meal. As women in the kitchen washed the dishes, and men listened to the game, one could recognize that women (willingly) gave up their leisure, and that men and children benefitted from female sacrifice. Men and women also occupied separate spaces in the home on Thanksgiving, although it was easier for a woman to enter the living room where men were listening to the game than for a man to don an apron and help in the kitchen.
Encamping in the living room, men seemed to find solace in an all-male group, after having participated in an event so female in ambience. One function of football, even enjoyed vicariously, was to reaffirm men’s bonds with other men and their masculinity, to inject some manliness into the sentimentality. Sons, listening to the game with their fathers, were learning the rules of male sociability – and being weaned away from their mothers. Listening to football was an additional masculine element that followed the ritual of carving the turkey, man the gladiator side by side with man the hunter. As such, the football game on Thanksgiving Day provided an added symbolic statement about the difference between the genders.
Elizabeth Pleck, “The Making of the Domestic Occasion: The History of Thanksgiving in the United States”, Journal of Social History 32, No. 4 (Summer 1999), 782-783.